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Change America, Change the Country ... To Change the City! Penguin Heart

In recent years, live in Latin America in general and in particular country, a social, political, economic and cultural. That change is reflected in the will of the people wanting to build a new destination, a new path.

Having failed neoliberal socioeconomic model, the peoples of these lands began to build a new collective consciousness that involved a real and profound change. Countries like Argentina, Brazil, Chile, Uruguay, Bolivia, Ecuador, Venezuela and Paraguay began to reflect the desire to change almost simultaneously. This desire to become in and out, was creating a new regional identity, with strong bases not only in cultural but also political, economic, social and institutional. It is perhaps the decade of the awakening of our continent, and that is why we must expand and take in all sectors and corners of the continent.

In the Argentina, this transformation was knocking very strong power structures that historically resisted change, the wills and interests of the people. Today, 2011, we have the chance of a serious transformation, profound and qualitative perhaps one of the last traditional bastions of conservatism: la Ciudad de Buenos Aires.

La Ciudad de Buenos Aires, que fielmente ha sido a lo largo de su historia fuertemente de derecha en su conjunto, parece hoy querer mutar su sentir y espíritu colectivo. Este contexto viene acompañado de dos factores rápidamente distinguibles: el fracaso del modelo macrista que ha llevado a la debacle de la ciudad, y por el otro lado un proyecto nacional que ha logrado incluir a los sectores medios que simpatizan con éste a raíz de una inmejorable situación económica de la cual se los incluye dentro ésta y en el que encuentran elementos culturales y de interés que los identifican. Gran parte de esta clase media que todos los manuales History has taught us that it is unpopular, anti-Peronist, right and individualistic, that has moved only when its interests, particularly economic, have been touched, he found a field of expression, discussion and sympathy as is "6-7 - 8 " and has successfully organized and self-summoned to fill the Plaza de Mayo in defense of popular government, Peronist and progressive. Has certainly kicked any of these manuals.

is why, in view of this unique situation along our history, the Baldwin Brothers presented to the great opportunity to realize all that call, organization and desire for change and expression, the installation of self-government that can articulate the City, the Province and the nation to further change background started.
Against such backdrop, the Baldwin Brothers presented itself on three sides: Daniel Filmus, Carlos Tomada and Amado Boudou. Like any decision implies the involvement of non-random values, in my opinion, I think Daniel Filmus is who is better able to carry out the transformation in the so devastated city of Buenos Aires. Filmus, a candidate which he can be considered and installed, it comes hand in hand to dispute the Head of Government in the last election to Mauricio Macri. On the other hand, Filmus is who can line up as many forces that make up the structure of the Front for Victory. On this side, it would be very interesting to the participation of sectors such as the New Meeting or the Solidarity Party (PSOL), which you can make an immense contribution to the project, with the likes of Gabriela Cerruti, Carlos Heller and Vilma Ibarra and others.
At the same time, I think that both Carlos Tomada and Amado Boudou, very good staff, which has been demonstrated over its functions, but they are not political cadres as if it is Filmus, and I think they would make a better and greater contribution to the National Project from its place officials.
On the sidewalk in front, the ruling party in the city-the-macrismo is faced with their own waste, a product of bad management that seems to Mauricio Macri force to retake the city, giving up his presidential aspirations and running back-and far-to the President in the polls. This wear is clearly seen when one looks back on his failed government: the power of the task force of the UCEP, wiretapping, the appointment of Fino Palacios, the only district in the country which raised the infant mortality rate, repression of cardboard in Belgrano and street vendors in Liniers, failure of the Metropolitan Police edilicia crisis, no budget execution, and destruction of public health education, conflict with the Teatro Colon. At this juncture, in principle, the PRO has an internal candidate and Horacio Rodríguez Gabriela Michetti Larreta, but who runs with greater advantage in the polls is former deputy chief of government. At the same time the electoral offers a third possible (and increasingly likely) candidate, Fernando "Pino" Solanas.
In this sense, Kirchner has a very big challenge which I shall deal with intelligence, seriously proposing a change in the city in conjunction with the program developed from the national level since 2003. I speak of challenge, and that comes with an excellent background, not only in pre-election polls, but also by factors of the national situation and the deterioration of the capital. In such a way, perhaps the only chance to settle in the capital Buenos Aires as a government, and resulted in the Peronist terminology we should say now or never.


Martin Szulman. Buenos Aires, Argentina.

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karaokística Wonderful piece created by M conflict after a night of partying shared. Perraca, without you (and you too) I am a slut!

(video of the song-only melody, to optimize the karaoke-with photos of the scene posporno, you find it on the blog of M, that keeps me hanging on this bug). Here is the Letraz:

Without you I am a fellow, I run cascade
bedwetting

Your world is small and my friends do not get bored nothing
used to think that love is not real
A bubble that always ends
And now I'm without you sow

No you I am very bad
Without you biting the pillow I enjoy lying in bed

Looking postporn
straws and making me love to love and stop mourn
Now my life is much more varied

The days that pass, the morning light
Your beard, your body, your voice, and do not take anything
Because I ... without you I sow

I choose to be rare nights partying
the herd step in
I laughed out loud with a huge smile on his face
I'm just an actor who wrote the script
because yours were just words Not

silent
The days that pass, the lights of dawn
Your beard, your body, your voice, and do not take anything
That I would not, not
see your face again bitch By becoming
While everything changes
Because I ... without you I sow

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Grande Virginia! Feminist

"... as you will use the means provided by his position - coalitions, symposia, campaigns, great names and all those government measures that their wealth and political influence place at your hands we, that we will remain strange, do experiments. "
Virginia Woolf. Three Guineas.

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the streets! Because all were in the chapel!

After the powerful and courageous action in the chapel FEMINIST Somosaguas, criticisms to machismo and homo-lesbo-transphobia inherent in the institutional church, women's movements have begun to deploy a range of actions to denounce the presence of the college chapels, patriarchy across all areas of our life and the criminalization of those who were in action.
Here one of them. Call for concentration in Madrid (and in many other cities of the State) on 2 April, 1200 in Opera, and communicated. And do not forget to enter the blog " no boobs no chapel!"

Rename the world from us

Madrid feminist movement take the street back to say: Enough! Enough of machismo, sexism and homophobia! Enough to control our bodies! Enough already protected by the state institutions that perpetuate the patriarchal system! Enough to criminalize and persecute women and lesbians on March 10, shouted the same "enough!" In the Chapel of Somosaguas!

live in a society in which Catholic values \u200b\u200bin a cross-cutting social and political life to permeate our everyday lives. The Catholic Church presents itself as an institution that stands as a universal subject to the stereotype of white male, heterosexual, and to obscure not only subjected to white women, Western and heterosexual, but also a multiplicity of identities as lesbian, transsexual, transgender, ethnic backgrounds, intersex and so on.

Proof of this is the sexist language used in the news, published in the wake of the events, we are invisible again, as this action emerged and developed spontaneously, only and exclusively by women and / or lesbians.

The framework of action was to go in procession to the chapel of Somosaguas symbolizing the submissive role is given to women from the church, which runs through our Western culture, even without being believers. The fact that the purple tissue was present in our action was a way of claiming it as a feminist. Arriving at the chapel the group entered a non-violent, without directly attacking the people who were inside. They made a circle of women and / or lesbian and read a statement explaining how the church operates as an institution enacting and hetero-sexist values. Below, we quote phrases from institutions and figures intimately connected with the church that sentence and criminalize our bodies. After reading most decided there undress from the waist up showing the message that we had written on our chests, with the intention of claiming the re-appropriation of our bodies and the identity of each. At that time, including feminist slogans and slogans, some women began to make visible the lesbian kissing and claiming a free sexuality. Finally, we left the chapel without causing any damage.

After the above, consider that:

• By entering into a chapel and not any other religious space should be to our Judeo-Christian cultural tradition and not Muslim, Hindu or otherwise, for not appropriating realities that are beyond our experience. While we strive in our reality, will always support any initiative undertaken feminist from other identities and cultures.

• You can not build a new society, different, not hetero, not innovate in their ways and their language. Only by breaking the established patterns we can create new ones that allow us to rename the world from us.

;                                                             

For the re-appropriation of our bodies! For a feminist and secular society!