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the streets! Because all were in the chapel!

After the powerful and courageous action in the chapel FEMINIST Somosaguas, criticisms to machismo and homo-lesbo-transphobia inherent in the institutional church, women's movements have begun to deploy a range of actions to denounce the presence of the college chapels, patriarchy across all areas of our life and the criminalization of those who were in action.
Here one of them. Call for concentration in Madrid (and in many other cities of the State) on 2 April, 1200 in Opera, and communicated. And do not forget to enter the blog " no boobs no chapel!"

Rename the world from us

Madrid feminist movement take the street back to say: Enough! Enough of machismo, sexism and homophobia! Enough to control our bodies! Enough already protected by the state institutions that perpetuate the patriarchal system! Enough to criminalize and persecute women and lesbians on March 10, shouted the same "enough!" In the Chapel of Somosaguas!

live in a society in which Catholic values \u200b\u200bin a cross-cutting social and political life to permeate our everyday lives. The Catholic Church presents itself as an institution that stands as a universal subject to the stereotype of white male, heterosexual, and to obscure not only subjected to white women, Western and heterosexual, but also a multiplicity of identities as lesbian, transsexual, transgender, ethnic backgrounds, intersex and so on.

Proof of this is the sexist language used in the news, published in the wake of the events, we are invisible again, as this action emerged and developed spontaneously, only and exclusively by women and / or lesbians.

The framework of action was to go in procession to the chapel of Somosaguas symbolizing the submissive role is given to women from the church, which runs through our Western culture, even without being believers. The fact that the purple tissue was present in our action was a way of claiming it as a feminist. Arriving at the chapel the group entered a non-violent, without directly attacking the people who were inside. They made a circle of women and / or lesbian and read a statement explaining how the church operates as an institution enacting and hetero-sexist values. Below, we quote phrases from institutions and figures intimately connected with the church that sentence and criminalize our bodies. After reading most decided there undress from the waist up showing the message that we had written on our chests, with the intention of claiming the re-appropriation of our bodies and the identity of each. At that time, including feminist slogans and slogans, some women began to make visible the lesbian kissing and claiming a free sexuality. Finally, we left the chapel without causing any damage.

After the above, consider that:

• By entering into a chapel and not any other religious space should be to our Judeo-Christian cultural tradition and not Muslim, Hindu or otherwise, for not appropriating realities that are beyond our experience. While we strive in our reality, will always support any initiative undertaken feminist from other identities and cultures.

• You can not build a new society, different, not hetero, not innovate in their ways and their language. Only by breaking the established patterns we can create new ones that allow us to rename the world from us.

;                                                             

For the re-appropriation of our bodies! For a feminist and secular society!

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Colombia and diversity ...

Phew ... I go to Colombia shortly. Keep you informed ... Meanwhile, I leave you this cool video (via Free Marikarmen : how great you are, joiaporcula:)

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Complaints against the State Human Rights Commission

Diversities Cohesion Organizations for Sustainability (CODIS), Strollers Blanks and colleagues presented 100 complaints to the Human Rights Commission (CEDHJ) against the Ombudsman, Felipe de Jesus Alvarez Cibrian. According to Rodrigo Rincon, a member of CODIS, the complaint-divided into eight points, "says the lack of transparency of the agency accountable, no or delayed response to complaints filed by groups of civilians and the absence of public policy proposals aimed at the inclusion, among other things.

addition, organizations such as CODIS Dude, try the Citizen's Council, a body that integrates CEDHJ, to rule on these concerns and also issued a statement. The president of the Human Rights Commission Jalisco (CEDHJ), Felipe de Jesus Alvarez, said, in his fourth report of activities the Commission has received 39 000 678 complaints, an increase of 300% compared to other administrations. He stressed the resolution of 11 000 124 complaints in 2010.

Justice Center for Peace and Development (Cepad), ignored the Human Rights Commission of Jalisco (CEDHJ) as a instance, defends and protects the rights of citizens in the area. Francisco Macias Medina, head of the executive management of Cepad, CEDHJ argues that abandonment is an institution that no longer responds to the purpose for which it was created.

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HAPPY MARCH 8!

"(...)
DOCTOR RUTH COOPER: Well, we're talking paranoid schizophrenic reaction type, combined with a deep depression and a high propensity to trigger actions destructive.

VALERIE: I'm not sick.

DOCTOR RUTH COOPER: You're very sick, Valerie. That does not mean you're a woman unique and talented.

VALERIE: But that is not a disease. Again. My state is not a disease state. It is rather a state of extreme clairvoyance, in a surgical intensive white light thrown on all the words and objects and bodies and identities. Only a stroke in the water or a scream away from you, Doctor Cooper, everything looks different. Your presumptive diagnosis is an accurate description of a woman's place in the system of mass psychosis. Schizophrenia, paranoia, depression and the propensity for destructive acts. All the girls in patriarchy know that schizophrenia and paranoia and depression are by no means the description of a single disease state. It is the perfect diagnosis and social construction of a state system based on the constant insult to the brain capacity of half the population, based on the violation. "

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And take the opportunity to leave you the link to the action patriarchal violence that we Saturday in Madrid (shown here below) and Itzi article on the occasion of March 8 (WONDERFUL!).

"Any person who is viewed as a woman, of any condition, origin or provenance, is susceptible to multiple and daily violence, reaching its peak: the murder. But this event is not a isolated event but the result of a long journey that begins with the continuous observation of our bodies as an object of consumption and exploitation continues in the workplace and family.

Any person who is viewed as a woman, of any condition, origin or provenance, is susceptible to multiple and daily violence, violence which digest almost impassively, as the obscene conduct of certain public figures from the worlds of politics or culture, such as rape and femicide who become television shows, such as double or triple shifts because we have to support the reconciliation of work still to do with women and not a priority in times of crisis, or as the alarming feminization of poverty or the irresponsible posting of the question care from the west towards the most disadvantaged areas of the planet.

All this and much more is what kills women, the ones here and outside, which women were diagnosed at birth and no: the economic crisis, ecological crisis, the crisis of care and specific structural violence is daily life of women. Violence on women is not a matter of a few abusers and not a few victims in distress, but something that happens every day in many forms.

Far from falling in victimization or only recognize the role of wolves and lambs, we rise each day of the year against the structural violence is not just symbolic, but also, it is not only economic but also, that not only physical, but also. We rebel against this violence collectively called heteropatriarchy. "

See you at the demo!

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Closet: What is the right time to leave? "Female genital mutilation

This is one of the most important and troubling questions in the life of a person who has a preference to individuals of the same sex and still not admitted to his family, friends and coworkers because they fear discrimination.

A report published in January 2007 by National Gay and Lesbian Task Force, found that 26 percent of gay teens United States, who reveal their sexual preferences have become homeless, they are not accepted within the family. Most of these young people resort to drug use, prostitution or suicide.

Psychologist Carolina Rojas, in an interview with the online news portal of Colombia, known as "El Tiempo", explains that when a homosexual situation reveals its people in his inner circle, is released in a strong emotional charge, also added that the problems of social discrimination and labor can be lessened having family support.

However, coming out also involves risks Albarracín said Mauricio Colombia Diversa, a nonprofit organization founded He believes that people are to reveal their identity, they must first develop a strategy to protect them and prepare for rejection reactions.

Keys to come out

- Evaluate the risks of coming out.

- Do not do to offend other people.

- Choose the appropriate date. Never do it at Easter, Christmas, New Year, birthdays or anniversaries.

- Find allies in your family: cousins, uncles, brothers.

- Create a support network before you tell your parents.

- Looking for positive references in film, literature, arts, politics to counter the negative imagery toward gays and lesbians exist.

- should never come out under the influence of alcohol or drugs.

- Be prepared for your own reaction to the reaction of others.