Tuesday, October 27, 2009

Waterproofing Paint Shoes

lying Ruinas

(Robert Polidori, Auditorium in school # 5, Pripyat, 2001, series on Chernobyl)

(*) was television, from 1946, the butler humanism topped by a shot, since he already lived a period of grace, granted by the magical aura of the book: an extension of their inability to transgress anthropocentric sense of the nature of man, just wondering about its essence. Understanding humanism as a factor of man as rational animal, which is unlimited n but composed only of numbers. His executioner began as the radio, since 1918 and World War I as the first scene of rubble, but the voice was not strong enough: it lacked the image, to replace the written language as a means of emancipation of man but also for the domestication of and organizing mass societies. Bourgeois humanism was an idealist and emancipatory project led through the school, thus domesticating. His faith in the book is, however, inheritance of the ancient world. World War II put an end to the function in a derelict theater in which eminent humanists like Márai Zweig and held the office of the dead. In your case on your behalf, with all the dignity of his literary and personal trajectories and the consistency of their suicides, punctual, almost prescient, the Zweig.
[...] After I left and I felt embarrassed in front of the old woman and good woman who, in a naïve and yet truly human, had been faithful to the memory of the deceased. For her, the woman with no education, at least he kept the book to remember it better. I, however, Mendel I had forgotten the books for years. Just me, I should know that books are only written for, above their own breath, uniting human beings, and thus defend against the relentless back of all existence: the transience and forgetting. (Mendel books, Stefan Zweig)
The coroner of the death of humanism was Heidegger who could see its limitation as a subordinate of language: "If a man must one day reach the vicinity of being, it is necessary first learn to exist in what has no name "(Letter on Humanism ). On the ruins of two world wars and two European genocide, enter Charter in 1946, published a year later. This arises from the question that makes her young admirer, Jean Beaufret: How again give meaning to the term humanism? In response, Heidegger does not yield to the proposed resurrection, imputing to question the intention of retaining the term: "I wonder if required. "The tragedy involving such labels is not yet evident enough?" Disgrace which attributes the origin and the type of advertising effect term (-ism) and, therefore, in neutralizing power of thinking about the substance of man, as the language that essentially wraps and advertising is their way of mass dissemination. Heidegger wide shot and directed against the ideas of Sartre Existentialism Is a Humanism? , whose first version was published shortly before, in 1945.

In turn, recognition and response to Heidegger come together to Sloterdijk, who defines humanism in Standards for Human Park as "telecommunications founder of friendships made in the medium of written language . That since the time of Cicero come humanitas naming is (...) one of the consequences of literacy. (...) At the core of humanism and understood discover a sectarian or club fantasy: the dream of a predestined solidarity among those select few who can read "

Today, as happens in hiding the philosophical debate (so secret that danger of slipping into the Kabbalah), the match between the remains of humanism and ruptured by an ontology that calls to ask about the essence of man, the new barbarians and courteous imposed amid cries of confusion. Circus star in both the stands and the old position of Caesar, field by aggressively brandishing our respect and humanistic values \u200b\u200bsuch as old peace with the gall and arrogance of those who know the judge, parties and court of appeal. Will be a long while, Marx in the historical sense, but despairing of the revolution that began Wittgenstein and Heidegger. Since subjects will manufacture the concert of Havana domineering communion achieves both mass and appropriates the symbol-the Plaza of the Revolution, and is organized from the business of power, the alliance between money (a section of Miami ) and dictatorship, with the support of dissidents, which narrows the margin. Against the peace of the barbarians that plague one of the best music that takes time in the making, the Cuban gainsay the only cure for peace possible, thinking and the release of old domains of power of these mercenaries. Given the scenario, it misses the illustrious humanism.



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